24 7 / 2014
classykarly said: In what I've seen for the new Big 6 or something movie, the characters are supposed to be diverse. One of them is supposed to be asian and one is possibly latino? As a mixed race person saying this, they look white. They don't look asian or even mixed! They have the abnormally large round eyes and small nose/mouth. Mulan looks asian. This main kid in this movie does not. Opinion?
I think some of them are intended to be white (or are definitely whitewashed) which yes, is a problem considering they’ve been racebent from their original Japanese and Aino characters to be white, but abnormally large eyes is an animation style and not necessarily intended to denote race…. I think it more has to do with an overall presentation, chosen skin tones, how they relate to other characters in animation in terms of features, etc.
I wasn’t totally sure about Hiro when I first saw him in a trailer but he doesn’t look… unlike? a few biracial white/asians I have met, as far as features go?
STOP. Please stop saying that asians have small eyes.
Seriously the MAIN reason I’m so pissed that they made hiro mixed is because it was like they needed an explanation for why he didnt look like a racist caricature.
like it honestly isnt hard to have eyes bigger than this
(benedict cumberbatch for all who dont know)
(sui he- googled it, she’s 100% chinese and there are plently more chinese people who look exactly like her)
21 7 / 2014
wait wait wait while I’m still having my grumpy day, can I get one more rant in under the wire?
Like, let’s talk about how gaming fandoms often have an official forum that skews heavily male. Let’s talk about how that forum is almost universally an unfriendly locale for female contributors. And let’s talk about how that forum is often the only point of direct contact with devs, and how it shapes their perception of fan preferences and trends, and how that shapes their future work. Let’s talk about how the female-dominated online spaces are considered intrinsically easy to dismiss, the butt of a joke. “Man, tumblr overanalyzes everything and hahaha ships what’s with that anyway. Oh hey so this guy did a sweet 360 noscope montage to dubstep music let’s publicize that!!!”
Let’s talk about how folks in fandom were rewriting ME3 in a massive variety of creative and clever ways for over a year before that one dudebro did it, in horribly out-of-character quasi-prose, and was the subject of front-page Kotaku articles showcasing his devotion to the series.
Let’s talk about how female-dominated fannish spaces have been around for decades. Let’s talk about how “fans brought back Star Trek in the 70s!” always brings to mind stereotypical Trekkie dudes and not the women who were actually organizing and running conventions.
Let’s talk about how women are over 50% of moviegoers. Let’s talk about how women make up nearly 50% of gamers. Let’s talk about how, despite all this, the industry is still almost entirely guys making content for guys.
I’m just saying. Let’s fucking talk about this.
21 7 / 2014
Let’s be real, in a time before the internet people didn’t have more adventures and make more meaningful connections. They watched TV and listened to CDs. Before that they listened to records and read magazines. Before that they listened to the radio and read bad dime novels. Before that they embroidered or some shit.
People have been staying inside and ignoring other people for as long as there have been buildings.
21 7 / 2014
Daring to talk about Iggy Azalea’s racism and cultural appropriation doesn’t make me a racist.
But judging from the tens of thousands of Web comments, tweets and Facebook posts about the piece, “How to talk to white people about Iggy Azalea,” those of us who dare criticize appropriation in hip-hop are part of the problem for “making this about race” and halting society from true progress on racial equity. Nothing could be further from the truth.
It’s about time we unpack all of the clueless vitriol that often comes from white people when we dare to talk about race.
Unfortunately, this episode reinforces a dismal reality in our racial climate: We still haven’t arrived to a point where we can have an open, honest and productive conversation about racism. And, generally speaking, it’s really not anyone’s fault.
Unless you’ve gone to a university or a high school where the issue of privilege—racial and otherwise—has been the subject of a school workshop or a classroom discussion, reading articles about it on the Internet may very well be the first time you encounter the subject matter. And no one’s faulting you for that, because there’s even something to be said about the educational privilege that corresponds with having opportunities to access intellectually rigorous academic settings.
But now that we have the Internet, we have a community-sourced space to have these discussions organically. Because of the immense amount of information available, not just those long lists of cat GIFs, there’s not too much time left for excusing people who aren’t using it as a resource to learn about racial prejudice and white privilege.
It seems as though, when the conversation isn’t as clear cut, such as when whites use the n-word or refuse services based on skin color, just bringing up racism puts many on the defensive or prompts the angered denial of its existence. That’s the reaction many black and people of color are absolutely tired of receiving from so many people who have racial privilege, all of whom will never have any tangible idea of what it’s like to experience the daily social and institutional indignities of being non-white in America.
Many people of color want the space to discuss these issues within a culture where white voices are hyper-amplified––to have their voices heard and respected, even if the emotions come from a place of pain.
As people who benefit from racial privilege, whites can support the leadership of people of color by first challenging these deeply-ingrained myths about racism before entering into a conversation about it, especially with people of color:
1) “You’re racist for making this an issue of race.”
More often than not, when a person of color brings up racism, chances are there’s something problematic happening. It’d be naive to assume that people of color simply exist as opportunists who pounce on any single chance to make a big deal about racism. If you’re tired of hearing about racism, how tired do you think people of color are from having to live surrounded by racism in the first place?
2) “I don’t see race. I only see the human race.”
While this may sound revolutionary, so-called color-blindness is actually part of the problem. Not “seeing race” is simply a lazy coded phrase for deliberately ignoring the lingering elements of racism that actually need to be fixed and reinforces the privilege of being able to bypass the negative effects of racism in the first place. As the saying goes, “You can’t erase what you cannot face.”
3) “Talking about issues in terms of ‘white people’ and ‘white privilege’ is reverse racism.”
About that reverse racism thing… it doesn’t exist. It’s no secret that it is humanly possible for a person of color to be prejudiced against whites. Sometimes, it’s an attitude that develops over time because their experience with racism has drawn them to the conclusion that no “good” white people exist in the world. And although there’s a lot of healing that needs to happen in that much more seldom instance of prejudice, the attitude itself doesn’t come with an entire system of benefits and institutional power that being white affords in America. That’s the difference between racism and prejudice, because racism at its root is about supremacy.
4) “You [person of color] clearly don’t know what racism is. According to Webster’s Dictionary…”
Don’t do it. Step away from this infantilizing situation to avoid being a white person dictating how racism works to a person of color, despite their actual lived experiences with it. As for how Webster’s and other dictionaries defines the issue? The oversimplification is a topic that merits an entire thesis.
5) “You [person of color] said something about white people doing racist things, so I demand you explain this to me right now.”
People of color are not on-demand racial justice educators, especially if they have no relationship or affinity with someone seeking the knowledge. In the age of the Internet, if you don’t know someone from a particular community you can speak with, you can likely find those voices on blogs, on Twitter, or even in columns and news articles, talking about the very things you’re seeking to understand. Instead of taxing the already tapped reserves of people of color when dealing with racism, try self-educating before knocking on someone’s door.
6) “But my [person of color] friend said it was OK if I did it [racially problematic thing].”
Still, it’s not the best idea to apply that relational dynamic with one friend to an entire group of people, many of whom have a different relationship with certain words, phrases or actions. Would you touch the hair of a black female stranger just because your black female friend allows you to touch hers?
7) “Stop attacking me for having privileges just because I’m white. It’s racist and hurtful.”
When people critique racism and white privilege in America, they’re speaking generally about a system and not the individual. Unless, that is, an individual instance merits the person being held accountable for their actions (i.e. Donald Sterling, Paula Deen, Iggy Azalea).
8) “I’m sick of pretending that [people of color] need special rights and programs just because they aren’t white. We have problems too, you know.”
To have problems in life is an inherent part of the human condition. But it takes humility, grace and empathy to take the time and space for reflection and self-examination to truly understand that some of us have it much better than others—despite our often half-hearted efforts to ensure equal opportunities for everyone, especially blacks and people of color. Yes, whites can be poor, or female, or LGBT, or immigrants, or have white skin but actually be multi-ethnic, the list goes on. That’s why intersectionality matters, and it includes an interrogation of racial privilege.
9) [Insert tear-filled expression of white privilege guilt or denial here.]
First, it’s okay to have emotions and to feel genuinely remorseful when it’s clear that a cruelly reprehensible system has been perpetuated in a word or an action. Emotional policing isn’t cool, and people of color know it all too well. However, more often than not, when the tears flow, they correlate with an outright rejection of the idea that whiteness in America is privileged and normalized in virtually every social and institutional structure. In this instance, instead of centering the many, intensely hurtful experiences of people of color, the person has derailed the conversation and made it completely about them.
It not only shifts accountability in a way that’s been historically dangerous, it also reinforces the very privilege being interrogated: Because these white tears and white feelings are often prioritized above the lived struggles of non-white people.
By Derrick Clifton
20 7 / 2014
people who thinks frodo was useless
people who thinks frodo didnt manage to do a single thing
people who thinks sam should’ve carried the ring because he would’ve done so much better
people who thinks frodo is weak
people who thinks frodo is dumb, complaining much, boring etc
20 7 / 2014
kill the idea that openly caring characters are boring
set on fire the line of thought that dictates that altruism is a bad thing and that selfishness/sassiness is an inherently more appealing and ‘~intricate~’ quality than an affectionate nature
smash and bury the concept of the false equivalency between angst and complexity
kindness and empathy are not synonyms for “blandness” and “lack of personality”
18 7 / 2014
Anonymous said: Towards the whole "pronouns hurt people's feelings" topic. Am I REALLY the only person on the planet that thinks people are becoming far to sensative? Nearly to the point that they shouldn't leave their little home bubbles in the case that a bird chirps next to them in a way that sounds like a mean word. Maybe, JUST MAYBE, we're becoming a little TOO coddling and people need to learn to deal with simplistic shit like words. And yes, I've been insulted and made fun of. I got over it. So can you.
Supposedly invented by the Chinese, there is an ancient form of torture that is nothing more than cold, tiny drops falling upon a person’s forehead.
On its own, a single drop is nothing. It falls upon the brow making a tiny splash. It doesn’t hurt. No real harm comes from it.
In multitudes, the drops are still fairly harmless. Other than a damp forehead, there really is no cause for concern.
The key to the torture is being restrained. You cannot move. You must feel each drop. You have lost all control over stopping these drops of water from splashing on your forehead.
It still doesn’t seem like that big of a deal. But person after person, time and time again—would completely unravel psychologically. They all had a breaking point where each drop turned into a horror. Building and building until all sense of sanity was completely lost.
"It was just a joke, quit being so sensitive."
"They used the wrong pronoun, big deal."
"So your parents don’t understand, it could be worse."
Day after day. Drop after drop. It builds up. A single instance on its own is no big deal. A few drops, not a problem. But when you are restrained, when you cannot escape the drops, when it is unending—these drops can be agony.
People aren’t sensitive because they can’t take a joke. Because they can’t take being misgendered one time. Because they lack a thick skin.
People are sensitive because the drops are unending and they have no escape from them.
You are only seeing the tiny, harmless, single drop hitting these so-called “sensitive” people. You are failing to see the thousands of drops endured before that. You are failing to see the restraints that make them inescapable.